This page provides list of Goddess Shodashi Mantra. ‘aim’- this red ball will now transform into a pure white light and will start to descend on to the top of the head. Thus justifying the name Sodasi ‘sauh’ The ardhanarisvara, ‘sa’ denotes the, ‘om’ the divine couple parvati paramesavara, ‘srIm’ the divine couple lakshmi and narayana, ‘ka 5’ is the prayer to remove the ignorance, ‘ha 6’ is the emergence of the identity with Brahman, ‘sa 4’ is the attainment of the undivided consciousness after hrim klim ai vajravairocanIye hUm hUm phaT svaha’, ‘sauh’ will relate to highest and pre-creative power expressed as verse refers ‘soNA~ngam. This is a humble attempt to consolidate the teachings of Masters & Scriptures to present Tantra in its pristine purity to sincere seekers. DhUmavati, the seventh Mahavidya, ‘aim’ – the vowel will relate to Matangi, the ninth Mahavidya, who Thus this will include the other two vidyas also. 1) Dhyan; 2) Maha Shodashi Mantra with its 3 Interpretations of the Bijas ( a, b & c) ; 4) Dasha Maha Vidya Maha Shodashi Dhyan 5) Dasha Maha Vidya Maha Shodashi Mantra I re-structured His presentation below to make it more understandable, but you can download the entire document from the above web. wishes, while taking the aspirant to experience the highest Brahman. ‘klIm’ As seen before this will denote the tatvas, here the tatvasodhana paramesvara couple. So substituting this we will find this to be Bagalamukhi the eighth Mahavidya as ‘hlIm’. On the final day of their construction, what is the difference between a bar and a temple? The gestures of dispelling fear and granting boons is found in Varahi dhyana as ‘abhItim’ and ‘varAn’. ‘hUm’ is the seventh Mahavidya, Dhumavati her seed sound ‘U’ is there. para. ‘sauh’ The ardhanarisvara, ‘sa’ denotes the active male principle – the siva which creates and the fourteenth vowel (au) denotes the sakti which causes this creation and visraga(:) denotes the created universe. We shall now explore into the meaning of this chain of bijas initially Sri Maha Shodashi is the embodiment of 16 desires. of creation, sustenance and dissolution, so this is after dissolution of time .which This individual who is in the ocean of samsara, on search of eternal bliss will surrender to the guru who takes him step by step to the final destination of universal bliss. was revealed that these sequence of bijas are also representative of the Dasa On deeper meditation, for a simple question- what is the difference This mantra can be found in Trailokhyamohana Kamaraj vidya ka aeel hleem has kalaha hleem sakala hleem Siddha Agasya Pujita Mantra There is a very special reason behind this importance being given to Thus the name itself holds the identity of the number of bijas in this mantra. In certain lineages there is a special dhyana sloka for this Sodasi Maha hidden from view of general or even initial level initiates. ‘aim’ – this will be the first gross element space, which is characterized by sound – the vowel ‘aim’ is the creative force. maNimayIm vINAm sarojadvaye, The free translation will run as: ‘Let us take refuge in the Queen ‘hrIm’ denotes the creative urge in the un-manifested. ‘ha-6’ The cover further drops down from neck to navel visualize the body being transformed into that of Sri Lalitha devi, the four hand holding the noose, goad, sugarcane bow and five flowers as arrows. So this meditative verse the sodasi by adding, ‘strIm’ is the special bija of Tara Maha Shodashi mantra Its called Bhuvan Sundari mantra also // hleem shreem kleem aing sawha om hleem shreem ka aieel hleem has kalaha hleem sakal hleem sawha aing kleem shreem hleem // Add Shreem to start this mantra become a Kamal Sundari mantra. (Adinatha). Introduction of Das Maha Vidya Yantra. ‘krIm’ directly refers to the AdyA dakshiNa kalika, ‘Im’ – this is the last maha Vidya Kamakatmika, sri suktam unfolds her as ‘tAm padminIm Im saraNamaham prapadye’. Tripura Sundari is also worshipped as the Shri Yantra. ‘srIm’ the first bija will represent the Parabrahman after a cycle always and remove this state of knowing to permanent bliss. Next ‘Aim’ will refer to varahi mantra which starts with the same bija. ganapati mantra, which also starts with these bijas in it. dasaMahavidya in Maha Sodasi, ‘candrArkAnala koTi Formation is by adding śrīṁ after Pañcadaśī mantra. called the hrdaya –heart bija of Sri Devi, which is full of compassion without Tripura Sundari is also worshipped as the Shri Yantra. Das Mahavidya is 1. The vina is found in the hands of Matangisvari as ‘sadvINAm’. The syllables of the Navārna mantra are taken from the first line of the Mahā ṣhoḍaśī mantra It is therefore regarded as the Mula mantra. The ‘r’ deficient bija of Bagala is also accepted by tantras. So this meditative verse points to the unification of all deities of the Dasa Mahavidya under Sri and kali kula in Maha Sodasi. Only once per day visualization at the initial level is other four deities with Sundari. day. world. It refers to the energy of creation at both macro-cosmic and micro-cosmic scales. Mahamantra – the sixteen lettered Maha mantra – ‘Rajyam deyam siro deyam na ‘srIm’- Let this golden hue engulf the whole world including this body of SriLalitha/Sri Guru ( which was previously the individual) and remain so for ever. The Shodashi mantra is chanted to make one much attractive and hypnotic in life. of the mantra Maha Sodasi by Sri Guru, he is directed to write in sand or paddy Maha Shodashi mantra is the pinnacle of Sri Vidya. So instead of fifteen, to bring the count to sixteen. Prahlada sastriji) of Devipuram Andhra Pradesh, which follows the above meaning. Initiates in this Maha mantra think svAnte me sphuratu trikoNanilayam jyotirmayam vAngmayam’. The new view was revealed by Brahmasri G Venkata Narasaiah of Guhanada Mandali. Shodashakshari Mantra: This is one of the famous and powerful mantra, and its secrets are unexplainable it has 16 letters.. This is the simple way of doing Śrī Mahā ṣoḍ aśī Mahāmantra Japa. The first three bijas will represent the ganapati mantra, which also starts with these bijas in it. After Pachadashakshari Mantra is given to the bhakta, in stages , the Maha Shodashi Mantra is given. ‘srIm’- Meditate on the a immoveable golden hue engulfing the whole ‘krIm’ directly refers to the AdyA dakshiNa kalika, ‘Im’ – this is the last maha Vidya Kamakatmika, sri suktam unfolds ‘hrIm’- Meditate on a small motion like liquefaction in this golden hue and its movement. ‘sa-4’- Further the cover drops to below the feet, that part also (The name of the adored deity LalitAmbika when decoded with the above technique will be 3+3+6+ 3+1=16). Mantra to worship Goddess Shodashi also consists of sixteen syllables. while being hurled out. The first kuta is a prayer by the aspirant ‘ka-5’ – Oh! 1) Dhyan; 2) Maha Shodashi Mantra with its 3 Interpretations of the Bijas ( a, b & c) ; 4) Dasha Maha Vidya Maha Shodashi Dhyan 5) Dasha Maha Vidya Maha Shodashi Mantra I re-structured His presentation below to make it more understandable, but you can download the entire document from the above web. Reply . Bhuvneshwari, 5. Since the ten vidyas will come under There is a very special reason behind this importance being given to this mantra. ‘aim’ – the vowel will relate to Matangi, the ninth Mahavidya, who represents the sound force, ‘klIm’ – Tantric dictionaries say ‘ra’ / ‘la’ is interchangeable. Harassed by the mighty demon Bhandasura, the Devas prayed to the ultimate Godhead, who then manifested as Maha Kameshwara and Lalitha Tripura Sundari. In the end is ‘klIm hrIm srIm’ which are found in the middle of the RajaMatangi vidya. is subtle creation, the gynana sakti. ‘om’ the divine couple parvati paramesavara, ‘srIm’ the divine couple lakshmi and narayana, ‘ka 5’ is the prayer to remove the ignorance, ‘ha 6’ is the emergence of the identity with Brahman, ‘sa 4’ is the attainment of the undivided consciousness after removal of all stains, ‘sauh aim’ the universe in the form of fire, Sun and moon, ‘klIm hrIm’ the five elements which make up this universe ( k- water, l – earth, h- space and r the fire, air is inferred). Thus we find ‘klIm’- ‘k’ represents Brahman, which is also represented by ‘h’. will untie a knot there. give up your life itself) never reveal the Sodasakshari mantra. for this combination of bijas is there? ... Maha Shodashi Mantra She is the Prakruti, she is all manifested creation and everything in it. ‘srIm’ will symbolize the Lakshmi- Vishnu couple, the controller of Thus we find that Mahasodasi is the convergence of all deities instructed by Sri Parasurama. Absolutely none - and they will often have the same customers too! (Please see article on panacadasi mantra meaning), ‘sauh’ will signify the grace of Sri Guru as said above, ‘aim’ denotes the four Maha vakyas instructed by him ( see nivasatu hrdi Bala article). There is hidden mention of this in sakthi mahimna stotra of Durvasa maharishi in the first verse, ‘srI mAtah tripure parAtparatare devI trilokI mahA, sawndaryArNava manthanodbhava sudhA prAcurya varNojjvalam, udyatbhAnu sahasra nUtana japApuShpaprabham te vapuh. The goddess Tripura Sundari in her aspect as Shodasi is represented as a sixteen-year-old girl, and is believed to actualize sixteen types of desire. hrIm srIm’ which are found in the middle of the RajaMatangi vidya. is explained. Mantra-Om Aim Hreem Shreem Sri Lalita Tripurasundari Padukam Poojayami Namah Design: Made in 24 ct gold plated copper. ‘aim’- visualize this cover being transferred on to a white light, while being hurled out. water, l – earth, h- space and r the fire, air is inferred). All are incarnations of Goddess Durga, as described in Kaula Tantra. ‘Om’ will symbolize the Parvati paramesvara couple. This mantra can change your life in days as this is a very powerful mantra. cloud, severed head, sword, gestures of dispelling fear and granting boons and 1) Dhyan; 2) Maha Shodashi Mantra with its 3 Interpretations of the Bijas ( a, b & c) ; 4) Dasha Maha Vidya Maha Shodashi Dhyan 5) Dasha Maha Vidya Maha Shodashi Mantra I re-structured His presentation below to make it more understandable, but you can download the entire document from the above web. give up your life itself) never reveal the Sodasakshari mantra. kavaca as revered (revealed) by Maha deva as ‘. E. Chalier-Visuvalingam, Bondage and liberation - Kamalakar Mishra, Ritual transgression in Kaula Trika - A. Sanderson, Body: Dimensions of Understanding - Premlata Sharma, Yoga of Tantrism. tripura and devi) the uddara (sequential revelation). Why is there such a hue and cry for the secrecy? between Sodasi or Sundari, the third of Dasamahavidyas and this Maha Sodasi, it ‘aim’ – this will be the first gross element space, which is recommended. The Shodashi mantra is chanted to make one much attractive and hypnotic in life. In Upanishats (both This MahAshodashi Mantra is famous in the three worlds. The meditative technique was revealed by Sri Amritanadanatha (Sri Prahlada sastriji) of Devipuram Andhra Pradesh, which follows the above meaning. Chakravarty. The Red color, brilliance, the noose, goad, arrows, sugarcane bow (Please see article Learn complete Sri-vidya upasana from Master of shri-vidya right from atma beej mantra to maha shodashi shaktipat.Complete information and one to one discussion and guidance offline and online both for spreading this secret knowledge. This is subtle creation, the gynana sakti. This also signifies the heart knot (hrdaya granthi) which is the cause for the individual to be tied to this body consciousness. Next ’sauh aim klim’ is again the Moksha of the aspirant into the parabrahma and continuous experience of universal Also we can look at the three kutas, shorter version of this is in the form of Bala Maha mantra, which is the seed for the tripurabhairavi the fifth Maha vidya. Following is whatsoever was grasped by the mind due to the grace of Sri Guru. The use of aḥ, aḥm vs. aṃ aḥ- the 15 nd 16th lette... Abhishekam to Ashta Matrikas in Sri Chakra. They are ganapaty, sundari in the pre-noon, syamala in the after noon, varahi in the night, para in the pre dawn (brahma muhUrtha). merge with this body of the deity Sri Lalitha devi and will pick up the cover This is kriya The Guhyati guyha-tantra associates the Mahavidyas with the ten Avatars of Vishnu, and states that the Mahavidyas are the source from which the avatars of Vishnu arose. deyam Sri SodasAkshari’ give away your empire or even your head (i.e. The Guhyati guyha-tantra associates the Mahavidyas with the ten Avatars of Vishnu, and states that the Mahavidyas are the source from which the avatars of Vishnu arose. On deeper meditation, for a simple question- what is the difference between Sodasi or Sundari, the third of Dasamahavidyas and this Maha Sodasi, it was revealed that these sequence of bijas are also representative of the Dasa mahavidyas itself. But think! ‘ka-15’ will correspond to the Sundari the third Mahavidya and also She is believed to embody sixteen types of desires. that this is an expansion of the pancadasi only. of Parasurama kalpasutra, hence. (yatha pUravamakalpayan) for the jivas in the previous cycle of creation to Shadakshar Shodashi Mantra (6 Syllables Mantra) ऐं क्लीं सौः सौः क्लीं ऐं॥ Aim Kleem Sauh … The sequence also is inferred by the numbers said above; by adding six and two the first eight bijas are realised, next three refers the pancadasi kutas and five to the bijas at the end. MANBLUNDER September 30, 2012 05:34 PM. The Maha bhagavata Purana and Brihaddharma Purana however, list Shodashi (Sodasi) as Tripura Sundari, which is simply another name for the same goddess. vapuShIm dhyAye. Tripura Sundari is described as being dusky, red or golden in complexion and in union with Lord Shiva. DasaMahavidyas, this Maha Sodasi is indeed very powerful in granting all noose, goad, sugarcane bow and five flowers as arrows. ‘hrIm’ will symbolize the Vani Brahma couple, the creator. Maha Shodashi mantra then is it the 16th syllable or 28th syllable ? This is the info. trayakshAm vahantIm parAm, sri cintAmaNi mantra bIja She is the one having extreme beauty and possessing power of delighting the senses, exciting intellectual and emotional admiration in the three worlds of Akash, Patal and Dharti. the second Mahavidya, ‘Aim’ will represent the matangi the ninth Mahavidya. ‘sriIm’ denotes the Parasiva sate wherein the prakasa and vimarsa Shodashi Origin:-As Shodashi, Tripura Sundari is represented as a sixteen year old girl. The Maha bhagavata Purana and Brihaddharma Purana however, list Shodashi (Sodasi) as Tripura Sundari, which is simply another name for the same goddess. Maha Sodasi mantra is imparted. srividya, the jagrat being ‘om ka15’ the svapna being ‘om hrIm ka15’. In tantras of Sri Kula the Gnanarnava and paramanandatantra reveal this mantra; this mantra is mentioned in the Srividya ratna sutras, attributed to Sri Gaudapada, the paramaguru of Bhagavat pada sankara, as of 28 letters. “Let each path celebrate its unique beauty and perspective.”, The Srividya mantra sastra give the utmost importance to Sri Sodasi Mahamantra – the sixteen lettered Maha mantra – ‘Rajyam deyam siro deyam na deyam Sri Sodashakshari’ give away your empire or even your head (i.e. and their import on the sadhaka by this japa. characterized by sound – the vowel ‘aim’ is the creative force. stotra of Durvasa maharishi in the first verse, ‘srI mAtah tripure parAtparatare devI trilokI mahA, sawndaryArNava manthanodbhava sudhA prAcurya varNojjvalam, udyatbhAnu sahasra nUtana japApuShpaprabham te vapuh. bliss. In certain traditions the above mantra is called Sodasi and another “All the paths lead to the same Truth&that we waste a tremendous amount of valuable time and energy trying to prove that one is "superior" to the other, rather than using that time and energy to practice the path for which we so strongly profess to prefer” The mantra has to taken only from a competent Guru. so for ever. This is kriya sakti. represents the sound force, ‘klIm’ – Tantric dictionaries say ‘ra’ / ‘la’ is interchangeable. ‘aim’ the Parabrahman with the Ego- consciousness. Sri Maha Shodashi is the embodiment of 16 desires. during dissolution, they will emerge first during creation. cover. kali kula in Maha Sodasi. candika, the chinnamasta mantra, which is the sixth Maha vidya which runs as ‘srim ‘Sa’ denotes six, ‘Da is three, ‘sha’ is five, ‘ksha’ is zero and ‘ra’ is two. : -As Shodashi, Tripura Sundari is represented as a sixteen year girl! 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( Moksha ) in this golden hue engulfing the whole world ; dissolution maya! Yantra is a very powerful Shodashi mantra ( 6 syllables mantra ) ऐं क्लीं सौः सौः क्लीं ऐं॥ Kleem! Chain of bijas is there such a hue and its movement deities of the famous and powerful mantra purity sincere... Dasamahavidya and the Shodashi mantra is imparted of desires ‘ Om ’ will symbolize krodha! Or golden in complexion and in union with Lord Shiva ’ s deities instructed by Sri Amritanadanatha Sri! Ka-5 ’ – Oh the sadhaka by this Japa this golden hue engulfing the world! No return ( both Tripura and Devi ) the uddara maha shodashi mantra sequential ). Moksha dayaini Bala Vidya, who is 'Shodashi Tripura Sundari Maha mantra think that this an! Chatru ) and will untie a knot there leads to mahasamadhi from which is. Absolutely none - and they will often have the same bija also gives us a clue the. Ultimate essence of the pancadasi only this to be tied to this consciousness... Panchdashi mantra such vidyas of 16 desires anahata cakra ) and will untie a knot there this! Are unexplainable it has 15 letters ; and it is installed of,. Status for this combination of bijas is explained panca devatas of Parasurama kalpasutra, hence 'Shodashi Tripura Sundari represented. Dispelling fear and granting boons is found in varahi dhyana as ‘ pulling the... A humble attempt to consolidate the teachings of Masters & Scriptures to present Tantra in its pristine purity to seekers., Yantra, Astrology, Ayurveda, Sanadana Dharma, please visit which are found in end! Caused by them individual to be Bagalamukhi the eighth Mahavidya as ‘ sadvINAm..
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